Saskatchewan Weekend with Shauna Powers – CBC
Bruce Cockburn reflects on over 50 years in music
29 January 2023 – Many of us have loved the music of Bruce Cockburn for decades, and his earlier tunes still stand the test of time. They’re sometimes angry, like If I Had a Rocket Launcher, sometimes intimate, like Wondering Where the Lions Are. And they’re almost always poetic. Cockburn had to delay his 50th anniversary tour because of the pandemic, but he’s on the road now and that brings him to Saskatoon on February 9th. Host Shauna Powers speaks to Bruce about the path that brought him to this moment.
13 January 2023 – Fifty-five years into a career that has earned him superstar status in Canada, singer-songwriter Bruce Cockburn is in a reflective mood. In November, he released Rarities, a digital collection of songs previously available only in his very limited-edition Rumours of Glory box set, plus four tracks plucked from tribute compilations and remastered, one very early demo (“Bird Without Wings,” from 1966) and a track heard only on the Japanese version of Life Short Call Now (“ Twilight On the Champlain Sea,” featuring Ani DiFranco). He also reissued audiophile-quality editions of his self-titled 1970 debut album, 1996’s Charity of Night and 1999’s Breakfast In New Orleans, Dinner In Timbuktu.
The San Francisco resident, 77, also became a U.S. citizen in November, a development he calls “quite exciting.” (His wife and 11-year-old daughter are American-born.) In January, he’s kicking off another tour, during which he’ll likely perform tracks from an album he just finished recording. He plans to release the still-untitled work sometime in 2023.
BGS: So what prompted the Rarities release now?
Cockburn: It just seemed like a good time. When my book [the 2014 memoir, Rumours of Glory] came out, we put together a 10-CD box set with all the songs discussed in the book. And there was one disc of rarities. This record is basically the same record, except there’s a couple of extra songs, and there were only 1,000 copies of that box made, so the idea was to get these obscure things — some go back to the ‘60s even, so that is historical stuff, and some live performances and some film music that was never released elsewhere — into wider circulation.
Bird Without Wings
On “Bird Without Wings,” I was struck by the self-doubt of some of the lyrics, which doesn’t surprise me in someone’s early work. I wonder if you would still write a song like that today?
That’s an interesting question. Probably not, not exactly that. I mean, I recognize the person. But my life has been through a lot of changes since then. Back then it was so personal, I hardly ever sang it in public. But a band called 3’s a Crowd recorded it. I didn’t particularly like their version; it was a little too processed for my tastes. That album was produced by Mama Cass and I’m assuming she applied the techniques that the Mamas & the Papas used to get their harmonies, and it might have suited them, but it didn’t really work with that band. In my view, anyway.
You bring up an interesting point regarding how you feel when somebody records your song. Some artists are like, how I feel about it is how big the checks are when they arrive.
Well, that’s a factor, too. It’s not a simple thing. They were more or less friends of mine, so it was a bit awkward. They may have felt that I was less their friend after they heard what I thought of their version, but I wouldn’t be as bothered now, either. When I wrote that song, I’d probably just turned 21. As well as being too personal to sing for people, it was so personal that any sort of departure from my concept of how the song should sound was really hard to deal with. That’s not the case now. I have opinions about different people’s versions of my stuff, but I’ve heard a lot more things happen to my songs since then. Some better, some worse. I’d be more charitable now.
When Folk Alliance International gave you its inaugural People’s Voice Award — created to recognize “an individual who unabashedly embraces social and political commentary in their creative work and public career” — in 2017, you noted it was the first honor you received in the United States. It seems like acknowledgement in this country has been uneven for you.
Yeah. There’s an audience that allows me to tour. But I mean, we had significant radio play in the ‘80s (with) “Wondering Where the Lions Are” and “If I Had a Rocket Launcher” and other songs; as long as it was triple-A radio, my records got played. To the extent that there are some of those stations left, and sometimes on certain shows on public radio, I’ll show up. But it’s certainly not what it once was. I think that it’s partly being not from here. If I were in the pop world, that wouldn’t be an issue because it’s all global. But in the more esoteric area that I operate in, that’s made a difference. The profile in Canada is a lot higher.
But every now and then. … We’re in the process of making a new album, which we recorded at (producer) Colin Linden’s studio in Nashville. I had shipped a bunch of gear there and went to the depot to pick it up. There’s a young woman doing the paperwork, and the supervisor comes by and he looks at the name on that paperwork and he looks at me and he goes, “You’re Bruce Cockburn?” So he turns to all these people in the office, and he’s going, “You gotta hear this guy! He’s one of the greatest musicians in the world!” It was a lovely feeling to hear somebody getting so enthusiastic about it. For me, in this country, that’s quite rare.
Does that ever get old?
Are you kidding? I mean, if people are importuning you because they want something, that gets old fast. But the fact that people are appreciating what they know of what I do? That’s a wonderful thing.
Here’s a quote from the story I wrote about your Folk Alliance award. “When he became known as a political writer, as opposed to previous tags of Christian writer or ‘the John Denver of Canada,’ [Cockburn] said, ‘I had not thought much about the effect of the political aspect of my songwriting; I’d always felt, and I still do, that the job is to tell the truth of the human experience as we live it. I’ve never been interested in protest for its own sake, or in ideological polemicizing. Just fucking tell it like you see it and feel it. If you don’t see it and feel it, write about something else. Songs need to come from the heart or they don’t count for much.’”
It seems like it should go without saying, but it apparently doesn’t.
As somebody who has written political songs, do you feel like those songs still have an impact, or can still have an impact?
Well, they do, in a limited way — assuming that it’s a good song to begin with; that it has something about it that people are going to be tweaked by. It really depends on the fertility of the field on which it falls. If there’s a body of public sentiment around an issue, and a song touches on that, and speaks to that, it will have an effect on people. It’ll help maybe reinforce their feelings and their willingness to get involved, or it may provide a kind of rallying point. But without that, it has no power. It’s really about the people more than the song. But there’s no question that a song like “We Shall Overcome” became an anthem that moved a lot of people who maybe wouldn’t have been so moved were they not invited to sing along with a song like that.
In this era, it’s harder to imagine something like that happening, and I think we’re worse off for it. But what’s your impression as the person on stage or in the studio, or in the room with the pen and paper?
I don’t know. You quoted me there and I kind of stand by that. I think it’s always worth doing. If you see yourself as an artist in the broadest sense, or maybe in the classical sense, let’s say, someone who practices an art as opposed to somebody who gets on TV — not that you can’t be both — but if you see yourself that way, it’s just the job. Sing about what you’re moved by, what you see around you and feel around you and feel coming at you.
For me, the elements of that change with passage of time. But I’m still pretty much the person that I started out being, at the core. I’ve always been playing to a minority audience because of that, and I think that’s what anybody who’s trying to do something real should expect. Once in a while, somebody doing something real cracks through, or there’s a window that opens in terms of the public and the media’s willingness to expose stuff that doesn’t conform to the norm. But those windows are usually not open for long.
Let’s talk about the new album. Anything you want to tell me about the songs you’re writing today?
There’s a lot of spiritual content — not explicitly Christian, although I consider myself a Christian. But I think the impulse to experience something on the spiritual level is universal, and more power to anybody that can go there. That’s partly a reflection of age, too; these are concerns that are larger than some other ones at this point in my life. But there are songs that have topical content; there’s a song called “To Keep the World We Know,” about global warming, that I’ve co-written with an Inuit artist, Susan Aglukark, a Juno Award-winning Canadian. But mostly, they’re personal, which is typical of me.
What about the three rereleases? Why those?
It was the 50th anniversary of True North. It was my 50th anniversary as a recording artist and my first album was the first album on True North Records. So they put out a commemorative thing. This is a better-sounding pressing. And then to go along with that, those two albums from the ‘90s are ones that I particularly like as an example of what I do. Those albums have never been on vinyl. That was the exciting part; there’s something really nice about vinyl. Not just the sound but the tactile thing, the big-format cover and all that.
There’s a couple of songs that are obscure; “Grinning Moon” would have fit on those ‘90s albums. I’m not really sure why it wasn’t included, but I think it’s a pretty good song. There’s another called “Come Down Healing” that includes verses that were recycled into other songs on Charity of Night. There was something about the song that didn’t work for me at the time, but when I listen to it now, it’s pretty good. I like the idea of these being out there and not being completely lost.
That gorgeous guitar intro on “Grinning Moon” really grabbed me. And on “Come Down Healing,” the imagery, the guitar work and the urgency — and I love the lyrics: “Sometimes darkness is your friend”; “On the seven cooling towers of the cancer apocalypse/on the 7 billion dreaming souls.” And to think that you’ve had that song around for this long and it still feels current and important.
This shit doesn’t go away.
That’s why we need people like you, to make sure we know.
Having sold more than nine million albums worldwide, acclaimed songwriter, performer, author, and activist Bruce Cockburn is a member of both the Canadian Songwriter and Canadian Music Hall of Fame, a winner of Folk Alliance’s People’s Voice Award, as well 13 JUNO Awards.
Bruce Cockburn has written almost 400 songs. Released 34 albums over a 50 year span. Who better to gather up his rarities and present them as partners with his hits? The man has rarities.
For more album info go here, Rarities.
Ep 235 | Rarities – Bruce Cockburn. A life in Music
An Interview with Bruce Cockburn – Mockingbird Magazine by BEN SELF
19 May 2022 – The following appears in the Success & Failure issue of The Mockingbird magazine.
Despite growing up in what he calls “a typical 1950s Canadian middle class household” in suburban Ottawa, Bruce Cockburn has done his share of wandering. He first became a star in the Canadian music scene in the early 1970s, winning the JUNO for Folksinger of the Year three years running. In 1974, he converted to Christianity and went on to release several albums with overtly religious themes. Among the best of these was In the Falling Dark (1976), which includes stirring songs of faith like “Lord of the Starfields” and “Festival of Friends.” While he never quite embraced the label of a “Christian” musician, and has often struggled with the legalism and reactionary politics of much organized religion, the push-and-pull of Christian faith has remained a central thread in Cockburn’s work and life.
Following the dissolution of his first marriage the in the late 70s, Cockburn made a conscious decision to “embrace human society” and moved to Toronto, Canada’s largest city. His musical style soon became heavier and grittier, and his lyrics darker and more politically-charged. He was also deeply impacted by his travels abroad, especially an intense Oxfam-led trip to Central America in 1983. These influences culminated in a “North-South trilogy” of albums that included the bracing hit Stealing Fire (1984), which featured two of his career’s biggest singles: “If I Had a Rocket Launcher” and “Lovers in a Dangerous Time.”
After an exhausting decade that ended in a period of writer’s block, Cockburn reinvented himself again in the 1990s, shifting back to more acoustic, introspective material. His output from the period included deeply meditative albums like The Charity of Night (1997), which captures the world-weary wisdom of middle-age in songs like “Pacing the Cage” and the final track “Strange Waters.” The latter, for example, functions like a grungy, latter-day psalm:
You’ve been leading me
Beside strange waters
Streams of beautiful lights in the night
But where is my pastureland in these dark valleys?
If I loose my grip, will I take flight?
Now in his mid-seventies and settled in San Francisco, Cockburn is still asking the deep questions and watching for those “inexorable promptings” of the Spirit, or what he sometimes calls “Big Circumstance.” To the delight of his fans, he continues to tour and release new studio albums, including the soulful Bone On Bone (2017), for which he won his 13th JUNO award, and the rich instrumental album Crowing Ignites (2019). Below he shares about both his musical and his religious journeys, his complicated relationship to success, along with insights on the creative process, and much more.
Singer/songwriter Bruce Cockburn talks about Christianity and what he’s dropping from his setlist
by Bill Forman May 11, 2022
When it comes to live shows, Bruce Cockburn has no shortage of songs to draw upon. There are the ‘80s hits like “Lovers in a Dangerous Time” and “Wondering Where the Lions Are,” the steady stream of albums that have followed in their wake (which have earned him ten Juno Awards in his native Canada), and a few unreleased songs he’ll be debuting on his current tour.
But one hit that Cockburn won’t be playing is “If I Had a Rocket Launcher,” a song he wrote after visiting Guatemalan refugee camps back in 1984. It was Cockburn’s best-known hit in America, as well as his most controversial, with an accompanying video that depicted the genocide carried out against Indian villagers by the Guatemalan army, with whom the CIA happened to have close ties.
While MTV aired the music video frequently, radio programmers were less inclined to add the single to their playlists, not least because of its closing line: “If I had a rocket launcher, some son of a bitch would die.”
The song has long been a staple of Cockburn’s live shows, but that changed back in March when Russia fired more than 30 cruise missiles at a Ukrainian military base.
“I’d been playing it on all the U.S. dates, but stopped during the Canadian shows, because I just felt like it’s gone too far that way,” says Cockburn. “It’s always made me uncomfortable when people cheer for that song. And I don’t mean applause at the end of it because it was a good performance or something. But just when I sing the various lines — like even at the end of the first verse, ‘If I have a rocket launcher, I’d make somebody pay’ — and there’s invariably somebody — some male — in the audience that hollers out, ‘YEAAHHH!’ And I hate that, because that’s not what it’s about. And if they were thinking about what they were hearing, they would not do that. And I just didn’t want to play into that kind of sentiment in the current situation.”
I think my relationship with God is the most important thing in my life.
— Bruce Cockburn
This isn’t the first time that Cockburn felt the need to give the song a rest. “The same thing happened after 9/11,” he says. “I didn’t sing it for a long time after that, because, you know, people were just looking for motivation to go out and do really bad things. Not that anybody in my immediate audience is likely to go do that, but it just was playing into the wrong part of the heart.”
While Cockburn has written numerous songs about human rights violations and third-world exploitation, he’s always done so with a poetic sensibility, and a depth of emotion, that sets him apart from more didactic political songwriters. He’s also a phenomenal guitarist, which is particularly evident on a pair of instrumental albums that prompted Acoustic Guitar magazine to place him on the same level as Django Reinhardt, Bill Frisell, and Mississippi John Hurt.
“When I was learning to fingerpick, I did my best to emulate Mississippi John Hurt and Mance Lipscomb, and some other guys like that,” says Cockburn. “Brownie McGhee was also an influence. I saw Brownie and Sonny [Terry] play dozens of times at this club in Ottawa that I hung out at on a regular basis. Well, probably it wasn’t dozens of times, but it might have been, because they’d come a couple of times a year. I love that music, and it’s still part of what I do.”
Cockburn was 14 years old when he found the dusty old guitar in his grandmother’s attic that would put him on the path to a life in music. Another pivotal moment, he says, was dropping out of Berklee College of Music.
“I was headed toward a bachelor’s degree in music, which would have entitled me to teach music in high schools, which I had no interest whatsoever in doing,” he says. “I was interested in the content of what was being taught, but not in terms of using it as a teaching career. And then I reached the point where I had this realization, ‘I gotta get out of here, this is not where I’m supposed to be.’ And I listened to that, and I acted on it.”
The other primary influence on Cockburn’s life has been his spiritual beliefs, which find their way into his lyrics without hitting you over the head with them.
“I think my relationship with God is the most important thing in my life, and the one I sort of struggle with the most probably too,” he says. “I wasn’t plugged into a community for a very long time, but through a combination of circumstances in San Francisco, I started going to church again after having not done it for maybe 30 years, 40 years. It was a small, non-denominational church with all these really accepting and loving people. The congregation was racially mixed — you know, people from all sorts of Asian extraction, African-Americans, white Texans, and Samoans — all kinds of different cultures mixed there. And it was accepting of gays and, you know, whatever else — people that feel, as I do, that their relationship with God is of paramount importance.
“When I showed up, they didn’t know who I was. I was just the old guy with an attractive wife, who’d discovered the church before I did, and eventually persuaded me to go. Then they found out I played guitar, and I ended up sitting in with the band and becoming more or less their guitarist. But then COVID, of course, killed that. So new things have happened since, but there was definitely a sense of community.”
All of which is a far cry from the divisive preachings — or, as Cockburn puts it, the vile bullshit — that comes out of the religious right.
“If you start using the Christian faith as a reason to hate people, it’s completely antithetical to what it’s about,” he says. ”And yet, historically, of course, it has been used for that over and over again.
“But, you know, I don’t think anybody who pays attention to what I have to say is gonna confuse me with that other stuff. The challenge, of course, is will they listen to what I have to say, or just write me off? Either way, I’m not gonna stop calling myself a Christian. And if you can’t deal with it, well, that’s your problem.”
17 April 2022 – Acclaimed singer-songwriter and Canadian music icon Bruce Cockburn is many things. A skilled guitarist. A natural wordsmith and prolific lyricist. An experimenter of folk, rock, pop and jazz. A spiritually minded creative.
But if you ask the Ottawa-raised performer, he’ll likely tell you he’s merely a vessel: a man with a guitar trying his best to convey the human experience one melody at a time.
“An artist’s job is to distill what you can grasp from life into some communicable form and then share it with people; and life includes all of these different things: sex and politics and violence and love and the divine,” Cockburn said in a recent interview.
“I mean, it’s all in there, so why not sing about it?”
Now marking 50-plus years in the industry with an anniversary tour in Canada and the U.S. — including a stop at Peterborough’s Showplace Performance Centre on Tuesday — Cockburn is reflecting on his decades of work and his celebrated catalogue.
It all started with an old guitar. At the age of 14, Cockburn discovered the stringed instrument in his grandmother’s attic. He was transfixed. Already enamoured with early rock and roll, the avid sci-fi reader and lover of poetry put down his clarinet and picked up the guitar.
“I understood that whatever my life was going to be about, it was going to revolve heavily around the guitar,” Cockburn said. His parents supported his dreams — with a few conditions: take lessons and don’t grow sideburns or wear a leather jacket.
“I didn’t know if I had a knack for it or not. I just knew I wanted to do it and, in taking lessons, I progressed. By the end of high school, there was nothing else I wanted to do with my life except play guitar,” Cockburn recalled.
The Canadian music icon has been making music for most of his life, and there’s no sign of his slowing down. In fact, Cockburn is about to embark on the Ontario leg of his cross Canada and the U.S. tour. This feature interview touches on his music, and activism – both in the climate crisis and anti-war movements.
We are beyond thrilled to welcome one of the most essential artists of the last half-century to the True Tunes Podcast. Bruce Cockburn has written over 350 songs and released 30 studio or live albums since 1970, and four different compilations. 22 of his albums have been certified either Gold or Platinum in Canada. He has received 13 Juno Awards, is in the Canadian Songwriters Hall of Fame, and in 2001 he was inducted into the Canadian Music Hall of Fame at a ceremony that included testimonials by Midnight Oil’s Peter Garrett, Margo Timmins of Cowboy Junkies, and Bono. He holds multiple honorary Doctorate degrees – and continues to write and record. He recently released a 30-song collection of his singles called – simply – Bruce Cockburn’s Greatest Hits 1970 – 2020.
1 January 2022 – On the evening of June 26, 2002, activists and organizers from around the world settled into worn velvet seats of Calgary’s Uptown Cinema. This was the seventh day of non-violent protests against the G8 Kananaskis meetings, the first meetings of their kind to be held after 9/11. As the lights lowered, the concert organizer, Bourbon Tabernacle Choir’s Chris Brown, took to the stage. He was soon joined by the Brothers Creeggan of Barenaked Ladies fame and Bruce Cockburn. The Monitor recently reached out to Cockburn to discuss that concert and his lifetime of activism, catching up with him as he prepared to head out for his 2nd Attempt 50th anniversary Tour across the United States and Canada.
The Monitor: Music has always played a vital role in social justice movements. There are, of course, protest singers, like Pete Seeger and Joan Baez, whose craft is centred around activism. But other artists like yourself and Tracy Chapman tend to weave social justice issues in as part of a broader tapestry. I’m wondering if you agree with that assessment and how you situate social justice within the landscape of your work?
Bruce Cockburn: Yeah, I do agree with that. I have not felt obliged to present myself or to try to create songs or a body of work that is focused on any one particular issue. I’ve always seen what I do as being about life in the broadest sense, whatever that means. And life in the broadest sense for me includes a moral consideration. I was raised to care about what happens to people around me, and the world in general, and to pay attention to it. And on top of that, adding the spiritual values that I have, including the notion of loving my neighbour. Well, you know, you can’t love your neighbour and ignore your own complicity in your neighbour’s pain. So that’s the starting point for my approach to those things, to songs that might be said to be about issues.
After that it’s circumstantial. I wrote the songs about Central America, which are the most blatant statements of that aspect of what I do, because I was there. I experienced the things I experienced and heard from other people about the things they were experiencing firsthand. Those things had an impact.
You only write your own feelings like that. I feel like that’s my job—to translate what I’ve experienced of life into something that’s communicable to everybody and can be shared by everybody. I’m always going to be writing from my perspective. And I think that in the case of the instances of injustice that I’ve mentioned in songs, those feelings would have been shared by any thinking person or feeling person in those circumstances.
So I feel like there’s something to share there [with people who] have not been in those circumstances or haven’t been exposed to those things. The songs are a way of kind of exposing and pointing a finger: there’s something you should look at.
I don’t feel like it’s my job to sell an idea to people, but I do feel that it’s appropriate to try to be persuasive. And in suggesting that people would probably feel the way I do it, if they were confronted with these things.